By Pedro Serna, José-Antonio Seoane
This ebook clarifies the which means of crucial and pervasive thoughts and instruments in bioethical argumentation (principles, values, dignity, rights, tasks, deliberation, prudence) and assesses the methodological suitability of the most tools for scientific decision-making and argumentation. the 1st a part of the publication is dedicated to the main built or promising methods relating to bioethical argumentation, particularly these in response to rules, values and human rights. The authors then proceed to accommodate the contributions and shortcomings of those ways and recommend extra advancements through substantial and procedural parts and ideas from sensible philosophy, normative platforms concept, idea of motion, human rights and felony argumentation. moreover, new versions of biomedical and health and wellbeing care decision-making, which conquer the aforementioned feedback and pressure the relevance of the argumentative accountability, are included.
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Test of time: would you take the same decision if you could wait a few hours or days? Final decision Is this procedure in itself sufficient to ensure the correctness of a decision? Of course not. No method can guarantee such an outcome. The goal of the procedure is to organize the process of deliberation so that the decisions taken can be considered prudent, wise, responsible and mature, this being the proper aim of the moral life. References Aristotle. 1831. Aristotelis Opera. Berlin: Reimer. Beauchamp, Tom, and James Childress.
It therefore follows that besides the demonstrative logic that works in certain formal domains, such as in some parts of mathematics, there has to be another kind of logic, of the kind that applies to a decision making process under conditions of uncertainty. Here the final valences will never be true and false, as in the former case, but wise and unwise. Therefore the procedure used to make prudent or wise decisions is not called demonstration but deliberation: there is a demonstrative logic, and another one that is deliberative.
Strangely enough, some things cannot be measured with the typical yardsticks of economics, usually referred to by economists as “intangible things”. Dignity can be one of these, but there are others that bear no direct relationship to human beings. Velazquez and Goya, for example, were two artistic geniuses because they were capable of expressing some traits of the intrinsic value of beauty through their brushstrokes. The pictures of both artists are beautiful, but at the same time different, so they cannot be exchanged one for another.
Bioethical Decision Making and Argumentation by Pedro Serna, José-Antonio Seoane