By David Seamon
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Extra resources for A Geography of the Lifeworld: Movement, Rest, and Encounter
Wider Contexts The notions of body ballet, time-space routine and place ballet are valuable for behavioral geography because they join people with environmental time-space. Though the above examples are limited and culture-bound, their underlying experiential patterns transcend particular social and historical contexts and can be found in all human situations, past and present, Western and non-Western. Consider, for example, the start of a typical day for the Menomini, and Indian tribe living along the northwestern shore of Lake Michigan in the seventeenth century: At dawn, the women rose, fetched water, built or rebuilt the fire, and prepared breakfast while the men were getting up.
Although inescapably a part of a larger geographical whole, the home is a special place because around it the person organizes his comings and goings: ‘space isn’t all equal for me. Where I live is a unique place because I’m always leaving it and coming back. 2). The body is the foundation of rootedness. Through the recurring cycle of departure and return, body-subject comes to know the placement of home and its relative location in terms of paths, places, people and things. Body-subject left to its own devices illustrates this fact well.
Cognition alone does not change actions. We need a thorough phenomenology of the experiential process by which routine is overcome and behavior becomes different. The Role of Place Ballet Place ballet joins people and place in a time-space dynamic and is therefore a useful notion for environmental planning and policy. A strong trend in modern Western society is the fragmentation of places and time into isolated units: home separated from shopping place, neighborhoods, divided by expressways, work segmented from leisure (Toffler, 1970; deGrazia, 1972; Boorstin, 1973).
A Geography of the Lifeworld: Movement, Rest, and Encounter by David Seamon